Kamilin’s Prayer and the Law and the Right Time to Read It!

Kamilin prayer – For Muslims, when the month of Ramadan arrives it is very synonymous with the implementation of the tarawih prayer. When the tarawih prayer is finished, there is one prayer that is usually recited before the witr prayer, namely the Kamilin prayer.

During the month of Ramadan, it is sunnah for Muslims to carry out the tarawih prayer. Tarawih prayers can be done in mosques, prayer rooms, or at home. After completing the tarawih and witir prayers, we should not immediately move on. We need to read the Kamilin prayer, the prayer after the tarawih and witr prayers.

Then, what is meant by the Kamilin prayer and how does it sound? In this article, we will discuss more about the kamilin prayer. However, before discussing the Kamilin prayer, it is better for us to discuss the Tarawih prayer first.

Meaning of Tarawih Prayer

During Ramadan, Muslims fast during the day and pray Tarawih at night. Tarawih prayers are held after the evening prayer until just before dawn. Tarawih prayer itself is a worship that is highly recommended when entering the holy month of Ramadan.

Quoted from the book Qiyamul Lail and Ramadhan (Rumah Fiqh) by Ustadz Isnan Anshory, Lc. M.Ag, linguistically, tarawih comes from the word tarawih (which is the plural form of the word tarwihah) which means rest. So, in meaning, this tarawih prayer is a prayer that is done with lots of breaks in its cycles. In addition, Tarawih prayers are also performed specifically in the holy month of Ramadan.

In the hadith of the Prophet there is also much mention about how the priority of this Tarawih Prayer is. Tarawih prayer is a sunnah prayer performed during the month of Ramadan.

Rasulullah SAW said that the person who performs Tarawih prayers with faith and sincerity, Allah SWT will forgive his past sins.

مَنْ قَامَ رَمَضَانَ إيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ

Meaning: “Whoever worships (tarawih) in the month of Ramadan while having faith and sincerity, then his past sins will be forgiven.” (HR Bukhari, Muslim, and others). Bukhari narrated in the Book of Faith with the degree of authentic.

The law of carrying out the tarawih prayer is sunnah. This extinction is stated in a hadith narrated by Imam Bukhari, Muslim, and others.

مَنْ قَامَ رَمَضَانَ إيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ

Meaning: “Whoever worships (tarawih) in the month of Ramadan while having faith and sincerity, then his past sins will be forgiven.”

The number of cycles of Taraweeh prayer varies. There are those who choose 8, 20, and 36 cycles. Everything has a clear reason or basis.

Procedure for Tarawih Prayers

The procedure for carrying out Tarawih prayers can be done in 4 cycles, 4 cycles without initial tasyahud, and 3 cycles of witr without initial tasyahud.

Tarawih prayers can also be done in 2 cycles, 2 cycles, 2 cycles, 2 cycles, 2 cycles and 1 cycle witir.

In the book al-Adzkar an-Nawawiyah , Imam Yahya bin Syaraf an-Nawawi mentions that the Tarawih prayer is a sunnah. The way to perform the tarawih prayer is the same as other prayers, as well as all prayer readings are read, such as the iftitah prayer, other dhikr with perfect readings, to the prayer after tasyahud.

Imam Nawawi recommends that the verses read in the tarawih prayer are the verses of the Al-Qur’an sequentially so that they finish within the month of Ramadan. Assuming that Ramadan lasts 30 days, there are 30 nights for tarawih prayers, so the recommendation is to read one juz every night.

The performance of the 20 cycles of Tarawih prayers refers to the history of tabiin such as Said bin Yazid, Yazid bin Rauman, Yahya bin Said al-Qathan, and Abdul Aziz bin Rafi’.

In Ma’ruf Khozin’s Pocket Book of Success in Ramadan Worship , it is stated that Said bin Yazid narrated, “Umar gathered Muslims in the month of Ramadan with imams Ubay bin Ka’b and Tamim al-Dari, with 21 cycles (or 23 cycles in other narrations) ). They read verses hundreds. Just finished when before dawn.

Tribunnews.com quoted from the writings of DR Marabona Munthe ME Sy, Lecturer at the Riau State Islamic University (UIN) Riau, in his article Procedures for Tarawih Prayers in Congregational Homes and Individually , the following is the order of Tarawih prayers:

  1. Saying the intention of Tarawih prayer according to his position as an imam or makmum
  2. Intentions in the heart
  3. When takbiratul ihram say takbir
  4. When takbiratul ihram read Surah Al-Fatihah
  5. Then read one of the letters in the Qur’an
  6. bow
  7. I’tidal
  8. First prostration
  9. Sit between two prostrations
  10. Second prostration
  11. Sit to rest or sit for a while before getting up to do the second cycle.
    Get up from sitting
  12. Do the second cycle with the same movements as the first cycle
  13. Greetings in the second rak’ah (if following two cycles-two cycles), continue until the fourth cycle then greeting (if following the opinion of four cycles-four cycles).
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Procedure for Tarawih Prayer 20 Rakat

Tarawih prayers are usually performed in congregation at the mosque or musala. However, you can also pray Tarawih at home individually (alone).

The following is the procedure for the Taraweeh prayer with a total of 20 cycles followed by the witr prayer of 3 cycles.

  1. Saying the intention to perform the tarawih prayer, depending on whether the prayer itself (munfarid), as an imam, or as a congregation.
  2. Saying the intention in the heart when takbiratul ihram, say takbir.
  3. Read Surah Al-Fatihah followed by reading one of the surahs in the Qur’an.
  4. Ruku, recite the recitation of bowing.
  5. I’tidal , recite the i’tidal reading .
  6. The first prostration, recite the prostration reading.
  7. Sitting between two prostrations, reciting the reading sitting between two prostrations.
  8. The second prostration, recite the prostration reading.
  9. Sit for a moment before getting up to do the second cycle.
  10. Get up from sitting, then do the second cycle like the first cycle (start from reading Al-Fatihah to the second prostration)
  11. Sit the final tasyahud and salute in the second cycle.
  12. Back to performing Tarawih prayers 2 cycles with one greeting up to 10 times.
  13. Doing the witir prayer 3 cycles with 2 greetings, formation of 2 cycles first, followed by 1 cycle.

Reading Nida’ (Call) Tarawih Prayer

In congregational tarawih prayers at mosques or prayer rooms, nida’ (calls) are often sung to the community to perform or continue tarawih prayers. Usually, the munadi (who calls) will recite the words, “Ash-sholatu jami’atan rakhimakumullah.” The congregation answered this by saying “la haula wala quwwata illa billahil ‘aliyyil ‘adzimi” or “asholatu la ilaha illallah”.

When the tarawih prayer has been going on for 4 cycles (2 times the greeting), after the greeting, the munadi utters the following sentence.

لْخَلِيْفَةُ اْلاُوْلَى سَيِّدُنَا اَبُوْ بَكَرْ الصِّدِّيْقُ رَضِيَ اللهُ عَنْهُ

Al-khalifatul ula, sayyidina abu bakrin as siddiq radhiallahu anhu.

Meaning: “The first caliph, Abu Bakr As-Siddiq, may Allah SWT. bless him. The congregation answered by reading “رَضِيَ اللهُ عَنْهُ ” (Radi Yallu anhu) which means “May Allah have mercy on him.”

The congregation answered by reading “رَضِيَ اللهُ عَنْهُ” (Radi Yallu anhu) which means “May Allah have mercy on him.”

When the tarawih prayer has been going on for 8 cycles (4 times the greeting), after the greeting, the munadi utters the following sentence.

???

Al-khalifah ast tsaniyah, Sayyidina Umar bin Khattab radhiyallahu anhu.

Meaning: “The second caliph, Umar bin Khattab, may Allah be pleased with him.”

The congregation answered by reading “رَضِيَ اللهُ عَنْهُ” (Radi Yallu anhu) which means “May Allah have mercy on him.”

When the tarawih prayer has been going on for 12 cycles (6 greetings), after the greeting, the munadi utters the following sentence.

???

Al-kholifatus tsalitsah, Sayyidina Uthman bin Affan radhiyallahu anhu

Meaning: “The third caliph, Uthman bin Affan, may Allah be pleased with him.”

The congregation answered by reading “رَضِيَ اللهُ عَنْهُ” (Radi Yallu anhu) which means “May Allah have mercy on him.”

When the tarawih prayer has been going on for 16 cycles (8 greetings), after the greeting, the munadi utters the following sentence.

???

“Al-khulafaur rabi’atul, Sayyidina Ali bin Abi Talib radhiyallahu anhu.”

Meaning: “The third caliph, Ali bin Abi Talib, may Allah be pleased with him.”

The congregation answered by reading “karamallahu wajhah” which means “May Allah glorify him”.

The intention of the Tarawih Prayer and the Witr Prayer

Taraweeh prayer

The intention to pray Tarawih in congregation is 2 cycles

???

Ushalli sunnatat taraawiihi rak’ataini mustaqbilal qiblati ma’muman lillahi ta’aalaa

Meaning: “I intend to pray Tarawih two rak’ahs facing the Qiblah as a makmum because of Allah Ta’ala.”

Intention of Own Tarawih Prayer (Munfarid) – 2 cycles

???

Usholli sunnatattarawihi rak’ataini mustaqbilal qiblati lillahi ta’ala

Meaning: “I intend to pray Tarawih two rak’ahs facing the Qiblah because of Allah Ta’ala.”

Intention of Tarawih Prayer as Priest – 2 cycles

???

Ushollii sunnatat-taraawiihi rok’ataini mustaqbilal qiblati imaaman lillaahi ta’alaa

Meaning: “I intend to pray the sunnah tarawih prayer two rak’ahs facing the Qibla as an imam because of Allah Ta’ala.”

Witr prayer

After the Tarawih prayer, you should continue to perform the Witr prayer, at least one cycle. However, in general, the Witr prayer is done in three cycles with two greetings. However, it is also permissible if you do three cycles with one greeting.

The intention of the Witir Prayer is 1 cycle

اُصَلِّى سُنًّةَ الْوِتْرِرَكْعَتَيْنِ مُسْتَقْبِلَ الْقِبْلَةِ اَدَاءً مَأْمُوْمًاِللهِ تَعَالَى

Ushallii sunnatal witri rok ‘atan mustaqbilal qiblati adaa an (mammum / priest) lillahi ta’ala

Meaning: “I intend to pray witir one rak’ah facing the Qiblah to be makmum because of Allah ta’ala”

The intention of the Witr prayer is 3 cycles

???

Ushallii sunnatal witri tsalaatsa roka’aatin mustaqbilal qiblati adaa an (mammuman/imaman) lillahi ta’ala

Meaning: “I intend to pray three cycles of witir facing the Qiblah to be (ma’muman/imaaman) because of Allah ta’ala”

Definition of Kamilin Prayer

One suggestion after the tarawih prayer is to read the Kamilin prayer. Badruddin Hasyim Subki in his book entitled The Mystery of the Two Hands in Prayer, Remembrance, and Prayer says that the Kamilin prayer is a prayer offered to ask for the perfection of faith. Kamilin prayer is a prayer that is recommended to be recited after the tarawih prayer.

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Prayers done earnestly will bring goodness and also make it possible to be granted by Allah SWT.

Kamilin prayer is a good prayer in which there are expressions of gratitude and requests for blessings and strength of faith. Reading this Kamilin prayer seriously is a form of our piety to Allah SWT. The Kamilin prayer itself is actually a prayer that is not written in the Al-Quran or Hadith, and does not even have recommendations or statements.

Kamilin Prayer Time

The time suggested by the scholars to read the Kamilin prayer is after completing 8 or 20 cycles of Tarawih prayers. Because the Kamilin prayer contains goodness, the virtue of those who read it can always be awarded the extraordinary perfection of faith.

Kamilin prayer that can be read after completing the twentieth cycle if the tarawih prayer is 20 cycles. It can also be read in the eighth cycle, if the tarawih prayers are performed only 8 cycles.

Kamilin Prayer Reading

The reading of the Kamilin prayer recommended by the scholars is as follows:

اَللّٰهُمَّ اجْعَلْنَا بِالْإِيْمَانِ كَامِلِيْنَ، وَلِلْفَرَائِضِ مُؤَدِّيْنَ، وَلِلصَّلَاةِ حَافِظِيْنَ، وَلِلزَّكَاةِ فَاعِلِيْنَ، وَلِمَا عِنْدَكَ طَالِبِيْنَ، وَلِعَفْوِكَ رَاجِيْنَ، وَبِالْهُدَى مُتَمَسِّكِيْنَ، وَعَنِ اللَّغْوِ مُعْرِضِيْنَ، وَفِي الدُّنْيَا زَاهِدِيْنَ، وَفِي الْاٰخِرَةِ رَاغِبِيْنَ، وَبِالْقَضَاءِ رَاضِيْنَ، وَلِلنَّعْمَاءِ شَاكِرِيْنَ، وَعَلَى الْبَلَاءِ صَابِرِيْنَ، وَتَحْتَ لِوَاءِ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْقِيَامَةِ سَائِرِيْنَ، وَعَلَى الْحَوْضِ وَارِدِيْن، وَإِلَى الْجَنَّةِ دَاخِلِيْنَ، وَمِنَ النَّارِ نَاجِيْنَ، وَعَلَى سَرِيْرِ الْكَرَامَةِ قَاعِدِيْنَ، وَبِحُوْرٍعِيْنٍ مُتَزَوِّجِيْنَ، وَمِنْ سُنْدُسٍ وَاِسْتَبْرَقٍ وَدِيْبَاجٍ مُتَلَبِّسِيْنَ، وَمِنْ طَعَامِ الْجَنَّةِ آكِلِيْنَ، وَمِنْ لَبَنٍ وَعَسَلٍ مُصَفًّى شَارِبِيْنَ، بِأَكْوَابٍ وَّأَبَارِيْقَ وَكَأْسٍ مِّنْ مَعِيْنٍ مَعَالَّذِيْنَ أَنْعَمْتَ عَلَيْهِمْ مِنَ النَّبِيِّيْنَ وَالصِّدِّيْقِيْنَ وَالشُّهَدَاءِ وَالصَّالِحِيْنَ وَحَسُنَ أُولئِكَ رَفِيْقًا، ذٰلِكَ الْفَضْلُ مِنَ اللهِ وَكَفَى بِاللهِ عَلِيْمًا، اَللّٰهُمَّ اجْعَلْنَا فِي هٰذِهِ لَيْلَةِ الشَّهْرِ الشَّرِيْفَةِ الْمُبَارَكَةِ مِنَ السُّعَدَاءِ الْمَقْبُوْلِيْنَ، وَلَا تَجْعَلْنَا مِنَ اْلأَشْقِيَاءِ الْمَرْدُوْدِيْنَ، وَصَلَّى اللهُ عَلَى سَيِّدِنَا مُحَمَّدٍ وَاٰلِه وَصَحْبِهِ أَجْمَعِيْنَ، بِرَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِيْنَ، وَالْحَمْدُ لِلّٰهِ رَبِّ الْعَالَمِيْنَالْمَرْدُوْدِيْنَ، وَصَلَّى اللهُ عَلَى سَيِّدِنَا مُحَمَّدٍ وَاٰلِه وَصَحْبِهِ أَجْمَعِيْنَ، بِرَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِيْنَ، وَالْحَمْدُ لِلّٰهِ رَبِّ الْعَالَمِيْنَالْمَرْدُوْدِيْنَ، وَصَلَّى اللهُ عَلَى سَيِّدِنَا مُحَمَّدٍ وَاٰلِه وَصَحْبِهِ أَجْمَعِيْنَ، بِرَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِيْنَ، وَالْحَمْدُ لِلّٰهِ رَبِّ الْعَالَمِيْنَ

Allahumaj’alna bil iimaani kaamiliin, walil faraaidi muaddiin, walish sholaati hafidin, waliz zakaati faa’ilihi, wa lima ‘indaka thaalibiin, wali’afika rojiin, wabil huda mutamassikin, wa ‘anillaghwi mu’ridhuun, Wafid dunyaa zahidin, wafil aakhirati raghibin , wa bil qadhaa i rahadian, walin na’ama i syakirin, wa ‘alal bala’i shabirin, wa tanjung lawaa i muhammadin shollallohu alaihi wasallam yaumal qiyaamati sairin, wa Ilal haudi waaritsiin, wa Ilal jannati rohadilin, wa minan naari naajihin, wa ‘ala syairil karaamati quaidin, wamin hurin ‘inin mutazawwijin, win sundusin wa istabraqin wadiibaajin mutalabbisiin, wamin tho’amil jannati aakiliin, wamin Labanin wasalim musaffan syaari bin, bi aswabin wa aba ariqo Waka sin min ma’iin.ma’alladziina an’ amta ‘alaihim Mina nabiyyina wa shiddiqin wa syuhada wa sholihin, wa hasuna ulaa ika rafiiqa,dzalikal Fadhlu minallahi wakafaa billaahi ‘aliima.

Allahumaj’alna fii haadzal lailati Syahril mubaarakati Monas su’adaail maqbulin wala taj’alna minal asyqiyaail marduudin.

It means:“O Allah, make us, thanks to faith, people who are perfect, do things that are fardhu, maintain prayer, pay zakat, hope for rewards that are on your side, hope for your forgiveness, people who hold fast to guidance, people who turn away from vain deeds, people who are ascetic towards worldly things, people who hope for rewards in the hereafter, people who are pleased with qada, people who are grateful for favors, people who are patient with trials and calamities, and those who walk under the banner of the Prophet Muhammad SAW, later on the Day of Resurrection, those who are herded to the lake (Kautsar) to drink its water, those who enter heaven, those who are saved from hell , those seated on couches of glory,those who marry maidens with sharp eyes, those who dress in thin and thick silk, those who eat the food of heaven, and drink from milk and honey using straight glasses and kettles and shotguns. from its sources.

That is, with those whom You have bestowed favors on them from among the prophets, shiddiqin, martyrs and pious people, they are the best of friends, that is a gift from Allah, and sufficient is Allah, the All-Knowing. .

O Allah, make us happy people whose deeds are accepted in this noble and blessed month, and do not make us miserable people whose deeds are rejected. May additional blessings and safety continue to flow to Sayyidina Muhammad, his family and friends. All praise belongs to Allah alone.”

Closing

Thus the discussion about the Kamilin prayer along with the procedures for the Tarawih prayer. Hopefully all the discussion above is useful for Sinaumed’s.

Sinaumed’s can get more information by reading the books available at sinaumedia.com . As #FriendsWithoutLimits we always try to give the best. To support Sinaumed’s in adding insight, sinaumedia always provides quality and original books so that Sinaumed’s has #MoreWithReading information .

Author: Yufi Cantika Sukma Divine

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